One - Forty-five Minute Class Period
The learner will:
- define tikun olam.
- retell the story, based upon the Sefer Yetzirah, in which the concept of tikun olam originated.
- formulate a personal application of the concept of tikun olam and implement it in his/her life.
- Attachment One: A Story of Tikun Olam: Humpty Dumpty
- Attachment Two: The Source
- Attachment Three: Why Me?
Anticipatory Set:
As the learners enter the room, have boldly written on the display board the words: Tikun Olam. Once they have settled into their seats, begin this lesson by pointing to and telling them that today’s lesson will focus on the concept of tikun olam but that prior to getting into the lesson, you would like them to recite the nursery rhyme- Humpty Dumpty. After listening to what might be a variety of recitations, distribute copy of Attachment One: A Story of Tikun Olam: Humpty Dumpty to each learner. Ask them to think about why you might have started out this lesson in this way. After they share their ideas, be sure that they conclude that the Humpty Dumpty story contains some parallels/comparisons to the traditional ideas about the role of the Jewish people in the world- tikun olam.
- Distribute copies of Attachment Two: The Source and instruct the learners to read the story entitled It Happened at the Creation.
- Take a few minutes to talk about the story,It Happened at the Creation,and then tell the learners to respond to the questions posed at the bottom of the handout.
- Given sufficient time for the learners to respond to the questions, lead a whole group discussion about possible responses to the questions at the bottom of this handout, asking learners to compare and contrast their responses with the responses of their peers.
Teacher Note: The following are important points that should be identified by you or the learners during this whole group discussion.
Each story deals with an aspect of humanity’s responsibility for the repairing of the world
In Humpty Dumpty:
- responsibility is derived from the authority of the king.
- the emphasis is on the men’s inability to complete the task.
- humanity’s role is clear, defined and limited.
In It Happened at the Creation:
- responsibility is derived from our relationship with G-d.
- the emphasis is on the varied and on-going nature of world repair.
- humanity’s role is dynamic and unlimited.
It is important that the learners be able to describe the relationship of humanity and G-d portrayed in It Happened at the Creation.
- Judaism regards creation as an on-going process with humanity being G-d’s partners in its completion and perfection.
- The vehicles for tikun olam are evident in Creation and available for humanity’s discovery and use.
- Conclude this lesson by distributing a copy of Attachment Three: Why Me? to each learner. Go over the instructions for this handout and encourage the learners to reflect seriously on this assignment. Challenge them to share their assignment with their families and solicit ideas and input from them to possibly be included in their Creation: Your Personal Instruction Manual portion of the handout and assign due date for this assignment.
Teacher Note: Since this activity will be useful for Lesson Three in this Unit, it would be helpful to assign the due date at least by the time you anticipate beginning instruction in Lesson Three.
Learner involvement in class discussions, the evidence of their understanding of tikun olam, and the completion of their homework assignment
Attachment Three: Why Me? (Creation: Your Personal Instruction Manual)
The learners are encouraged to discuss with their families the assigned Attachment Three: Why Me? (Creation: Your Personal Instruction Manual) for insights and possible input.
Lesson Developed and Piloted by:
Sharon HalperHumpty Dumpty
Humpty Dumpty sat on a wall,
Humpty Dumpty had a great fall.
All the King's horses, And all the King's men
Couldn't put Humpty together again.
It Happened at the Creation
After Sefer Yetzirah
Aryeh Kaplan, editor
No one really knows how the universe was created.
One idea is that before our world was created there was only G-d.
G-d’s light filled everything.
In order to make room for the Creation G-d had to contract, to pull back, some of the Divine light. That light was stored in containers, in vessels.
Somehow, some way and for some reason, the vessels broke. And with that breaking, the pieces of the vessels and the sparks of Divine light that were stored in them were scattered throughout the Creation.
Since that time people have been living with the sparks of light and the broken vessels, trying to sort them out.
The Jewish people, so this story goes, have a particular job. That job is to gather the sparks of G-d’s light and do the work of tikun olam, repairing the world.
* * *
According to this idea of Creation,
G-d is:
People are:
The relationship of G-d and humanity is:
To Repair the World: Why (Me)?
There is a marvelous story of a man, who once stood before G-d,
his heart breaking from the pain and in injustice in the world.
“Dear G-d,” he cried out, “look at all the suffering, the anguish
and distress in your world. Why don’t you send help?”
G-d responded, “I did send help. I sent you.”
To Fix the World – Stick Your Neck Out
Rabbi Steven Bayar
Page 14
Imagine that G-d not only sent you, but an instruction manual as well!
* * * *
Creation: Your Personal Instruction Manual
Give your manual a title. ______________________________________
Introduction
Write the introduction to the manual.
_________________________________________________________
_________________________________________________________
_________________________________________________________
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Table of Contents
Create a table of contents for your personal tikun olam instruction manual from G-d.
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